Adverse childhood experiences (ACEs) are traumatic or stressful events occurring during childhood (0 to 17 years of age) that typically involve emotional, physical, or sexual abuse, serious family dysfunction, and/or exposure to community or collective violence (Metzler et al.,
2017). ACEs are prevalent across a wide range of international and cultural settings (Cluver et al.,
2015; Le et al.,
2022). ACEs have been linked to a variety of negative health-related outcomes, including health risk behaviors such as smoking or a sedentary life style (Ford et al.,
2011; Hillis et al.,
2001) and chronic physical diseases (Gilbert et al.,
2015; Rehkopf et al.,
2016). They also are associated with risk for various forms of mental health conditions including depression and anxiety, PTSD and behavioral conduct problems (Reijntjes et al.,
2011; Strathearn et al.,
2020).
ACEs’ relations to various health-related outcomes have been found to vary across ethnic groups and as a function of cultural factors (Dang et al.,
2022). Elkins et al. (
2019) for instance found that the risk for PTSD associated with ACEs was significantly larger for Euro-American adolescents than for Hispanic American and African American adolescents. Research focused on other areas of mental health functioning (e.g., substance abuse; Johnson et al.,
2023) has found similar ethnic and racial differences. Such results suggest that cultural factors may moderate – either exacerbate or ameliorate – relations between ACEs and health-related functioning (Korbin,
2002; Vaughn et al.,
2015). Culturally-related moderators of relations between ACEs and health functioning have been identified, including the extent to which one’s personality is congruent with broader societal values (Caldwell-Harris & Ayçiçegi,
2006), and cultural variations in social support networks (Brockie et al.,
2018). Upenieks et al. (
2024) for instance found that higher levels religious involvement and use of “negative religious coping techniques” (e.g., viewing God as harsh and judgmental) were associated with larger relations between emotional neglect and abuse, and depressive symptoms. In regard to aggressive behavior, a small number of studies have identified cultural moderators of ACEs’ effects but such moderators have not been studied in detail. In a study involving Asian-American adolescents, Ngo and Le (
2007) reported a significant moderator effect for collectivism on relations between physical abuse and violent adolescent behavior, but details of the moderator effects were not reported. Understanding such processes is critical, as they potentially will help to delineate more precise theoretical explanatory models for health-related effects of ACEs.
Individualism and Collectivism
Individualism and collectivism are among the most fundamental dimensions used to describe cultural variations, representing contrasting but not bipolar orientations regarding relationships between individuals, and the groups, society, and structures within which the individuals reside (Triandis,
1995). “Collectivism” refers in part to the extent to which individuals and societies value and behaviorally focus on cohesive and interdependent social groupings emphasizing the needs and values of the group (Triandis & Gelfand,
2012). Central aspects of collectivism include (a) one’s identity being primarily derived from one’s group membership(s), (b) with supporting others in one’s groups a major focus, (c) group norms and varying styles of enforcement of group norms (e.g., egalitarian; authoritarian) a key influence on one’s behavior (Oyserman et al.,
2002; Singelis et al.,
1995). Within collectivism, the social groups of one’s focus typically can range from one’s nuclear family, to one’s extended family, to friends and local communities, etc., up to broader geographic groups including the national level, with different emphasis across persons and cultures on the relative importance of the groups (Triandis & Gelfand,
2012). The groups to which one has a sense of connection have been referred to as “in-group”, in comparison to “out-group” which refers those groups to which a person does not have a sense of connection (Triandis,
2001); responses and commitment to in-group vs. out-group persons can vary significantly (Triandis,
2001). “Individualism” in contrast refers in part to viewing oneself as an autonomous agent distinct from any group and from others in such groups, with a focus on one’s own attributes and accomplishments rather than on group affiliation. Central aspects of individualism include (a) a sense of identity primarily derived from one’s own specific characteristics, with (b) high value placed on independence and on self-reliance, with a focus on (c) one’s rights as an individual, and on (d) one’s goals and personal achievements (Bergmüller,
2013; Hofstede,
1991; Hui & Triandis,
1986).
Beyond these basic elements, individualism and collectivism are seen as involving two critical sub-dimensions, the horizontal dimension and the vertical dimension (Shavitt et al.,
2010). The horizontal dimension involves the value and emphasis placed on equality among persons within one’s world, whereas the vertical dimension involves one’s acceptance of and styles of interaction with the power hierarchies within one’s world. Similar to individualism and collectivism, the horizontal and vertical dimensions are seen as contrasting but not bipolar orientations. In brief, horizontal individualism involves seeing oneself as unique from others, but valuing and believing in the general equality of persons within the world. Vertical individualism also involves seeing oneself as unique and independent, but believing that some persons (potentially including oneself) are of more value, and deserve or have earned higher status and power within this society of individuals. Horizontal collectivism involves the perspective that one is fundamentally defined and supported by the in-groups (family, peers, work, government, etc.) within which one resides, with valuing, believing in, and striving for equality of the persons within these groups. Vertical collectivism also involves the perspective that one is defined by the groups within which one resides, but with acceptance and respect for differences in status, treatment (by the hierarchy), and power within and between these groups (Singelis et al.,
1995).
Individualism and collectivism have been found to be significantly related to youth conduct problems. For instance, (T. N. Le & Stockdale,
2005) found in a sample of Asian-American youth that individualism had a significant positive relation to delinquency, with higher levels of individualism associated with higher levels of delinquency. In contrast, collectivism showed a significant negative relation with delinquency, with higher levels of collectivism associated with lower levels of delinquency.
Theoretical frameworks (e.g., resilience) can be of significant value in science for understanding and guiding research, including research focused on influence of cultural factors, as above. A key value of theoretical frameworks is that they can organize hypothesized processes into coherent models that suggest additional potential components and hypotheses (Bingham et al.,
2024). One resilience-related model compatible with the current study’s setting (a country with high levels of vertical collectivism) and focus (aggressive behavior) is Social Control Theory (Costello,
2017; Hirschi,
1969). In brief, Social Control Theory (SCT) posits that having strong, positive bonds to other persons, social institutions, and authority figures (i.e., having high levels of vertical collectivism) promotes adherence to social rules, including resilience in the face of stress (e.g., in the present instance, ACEs). This in turn reduces deviant, norm-violating behavior such as aggression. Key SCT processes are (a) belief in the meaningfulness and validity of societal norms and power structures, which motivates development of self-regulation skills; (b) attachment and emotional connections to parents or caregivers or other central adults, creating a desire to avoid upsetting them, motivating development of social skills; and (c) commitment and investment in socially valued activities (e.g., education), which discourages risk-taking that could disrupt related goals, and provides role models and learning for appropriate behavior, including coping (Costello,
2017; Hirschi,
1969).
Components of individualism and collectivism within the context of the Social Control Theory suggest possible mechanisms for such effects. In regard to individualism, persons who see themselves as independent entities and are primarily focused on their own success and well-being (i.e., persons high on individualism) may be more willing to break rules and be more aggressive in seeking their own advancement and achievement, since these are of primary concern. In contrast, person’s whose sense of identity comes from their social groups and who are concerned about social welfare and social acceptance may be less likely to break rules or be aggressive due to their concern for group and societal welfare potentially harmed by such delinquency, and due to concerns of negative group reactions (e.g., the family) to their delinquency or embarrassment caused to the key in-groups such as the family (“family shame”) (Le & Stockdale,
2005; Park et al.,
2021).
Individualism and collectivism thus potentially represent important moderators of relations between ACEs and life functioning, including conduct problems. Research in this area is limited (Ngo & Le,
2007), however, and to the best of our knowledge to date no published studies have assessed moderation of ACEs’ effects by horizontal and vertical individualism and collectivism. Use of the horizontal and vertical sub-dimensions is critical, as these sub-dimensions may provide more precise empirical and theoretical understanding of processes underlying moderation. For instance, adolescent conduct problems often involve conflict with authority (Butcher & Kendall,
2018). Thus, links to attitudes towards and relations with authority and power structures that the vertical dimension involves may provide increased detail regarding relations between individualism and collectivism, and adolescent conduct problems, which could potentially provide for more culturally-congruent interventions, and increased effectiveness.
Current Study
The goal of the current study was to assess moderator effects of horizontal and vertical individualism and collectivism on relations between ACEs and aggressive behavior, among adolescents in the Southeast Asian nation of Vietnam. Historically, Vietnam has been and remains a strongly collectivistic country (Hofstede,
2024), with a pronounced and patriarchal focus on the family. The culture’s hierarchical aspects can result in strong competition among members of the culture, with for instance a child’s academic success (or failure) seen not just as individual achievement (or failure) but also as a competitive reflection of the family’s social standing (London,
2015). Similar to many other non-Western nations, as the country’s economy and society have globalized, levels of individualism have begun to increase, providing for a broader range of cultural variation (Ho et al.,
2021).
Adolescent aggressive behavior was the primary study outcome. Although ACEs are associated with a wide range of mental health problems, the study focused on aggression given its importance from a public health perspective. Aggressive behavior not only impacts the individual exhibiting the behavior (e.g., with increased risk for interaction with the criminal justice system, or for academic failure; Reavis et al.,
2013; Kashif et al.,
2022) but also perpetuates a cycle of violence onto others. The present study focused on two types of aggressive behavior, proactive aggression and reactive aggression as these two forms of aggression have underlying causal processes potentially influenced by individualism and collectivism. Proactive aggression involves aggressive behavior that is premeditated, goal-oriented, and instrumental (i.e., influenced by its positive, or negative, consequences) (Dodge & Coie,
1987). Key factors in development of proactive aggression are observational learning (from peers, parents, etc.) regarding the benefits and reinforcement versus the costs and punishment of proactive aggression as well as its social acceptability (i.e., norms) (Romero-Martínez et al.,
2022). Reactive aggression involves emotional and behavioral over-reactions to perceived threats or frustrations, and is generally unplanned and impulsive (Dodge,
1991). Key factors in development of reactive aggression are high levels of emotional reactivity and a cognitive bias towards perceiving threats in ambiguous situations (Romero-Martínez et al.,
2022). The present study focused on adolescents, given ACEs by definition occur during childhood and adolescence, and because onset of aggression and related behaviors often occurs early in life (Malti & Rubin,
2018).
Hypotheses
Study hypotheses for main effects were that (1) collectivism would show a negative relation with adolescent aggression (i.e., the higher the collectivism, the lower the aggression) and (2) individualism would show a positive relation with aggression (i.e., the higher the individualism, the higher the aggression). Hypotheses for moderator effects were that (3) collectivism would serve as a protective factor for the statistical effects of ACEs on adolescent aggression (i.e., the higher the collectivism, the smaller the relation between ACEs and aggression). This hypothesis was based on the fact that collectivism is defined by concern for and connections to one’s social groups, thus potentially reducing behaviors harmful to others or resulting in negative reactions from others. Hypothesis (4) was that the strongest protective moderator effect within collectivism would be vertical collectivism. The “vertical” sub-dimension of collectivism involves acceptance and respect for differences in power hierarchies within one’s community. This hypothesis was based on the fact that perpetrators of ACEs are often individuals higher in social hierarchies (Suprina & Chang,
2005), and that individuals with higher levels of vertical collectivism thus may be less reactive to ACEs because of their acceptance of the power differentials that ACEs fundamentally represent (Suprina & Chang,
2005). In regard to individualism, it was hypothesized (5) that individualism would serve as a risk factor for the statistical effects of ACEs on adolescent aggression, with higher levels of individualism associated with larger relations between ACEs and adolescent aggression. This was hypothesized because for individuals high in individualism, ACEs could provide models of the value of aggression (affecting proactive aggression), and potentially result in increased anger and emotional reactivity (affecting reactive aggression) for the recipient of the ACEs because of perceptions of their individual rights being violated. Finally, it was hypothesized (6) that individualism would be a less powerful moderator than collectivism with smaller, and / or a fewer of the moderator effects significant, because individualism is less normative in Vietnam compared to collectivism, potentially resulting in less social support for these reactions.