Youth are developing in the ecological context of a rapidly diversifying world. As U.S. and global societies experience increasing ethnic-racial diversity (Pew Research Center,
2019, April 22; U.S. Census Bureau,
2021, August 12), schools have an opportunity to adapt to these changes by supporting youth development to meet their needs of engaging with and shaping a multicultural society. Although researchers have documented the positive implications of various dimensions of teacher support and school practices that affirm the child and their home communities for academic functioning (Dee & Penner,
2017; Tao et al.,
2022), recent theoretical advancements support the importance of considering multiple culturally relevant dimensions for all youth (Wantchekon & Umaña-Taylor,
2024). However, research to date has not examined how youth’s heterogeneous experiences of culturally relevant support dimensions in school, such as
critical consciousness socialization,
cultural competence development, and
teacher support, jointly relate to youth academic functioning (i.e., academic aspirations, expectations, and engagement). Thus, the present study focuses on the following aspects of school support: (1)
teacher support (herein also termed general support) that involves helpfulness and availability of support from teachers as perceived by students (Torsheim et al.,
2000), (2)
promotion of cultural competence that includes learning about ethnoracial group histories and traditions other than one’s own (Hernández et al.,
2023), and (3)
critical consciousness socialization that includes learning about power, privilege, and systems of oppression (Diemer et al.,
2016). These culturally relevant school support dimensions have been examined in isolation from one another, even though these forms of support are theorized to
jointly shape adolescent academic outcomes (Ladson-Billings,
1995). Addressing this omission requires adopting a holistic and comprehensive view of adolescent experiences as a learner and a cultural being (García Coll et al.,
1996) to characterize various constellations of culturally relevant school support using a person-centered approach (Suzuki et al.,
2021). Thus, the purpose of this study was to examine profiles based on adolescent experiences of general, cultural competency, and critical reflection support in school to help us understand variability in students’ encounters with culturally relevant school practices that might differentially promote their academic development.
A Person-Centered Approach and Theory on Culturally Relevant School Support
According to theory on culturally relevant pedagogy (Ladson-Billings,
1995;
2004), teachers who engage in culturally relevant practices foster a sense of connectedness via
teacher support, hold their students to high academic and behavioral expectations, center youth’s cultural lives to make learning effective, and promote youth understanding of ethnic-racial identities, inequalities, and social justice issues through the
promotion of cultural competence and
critical consciousness socialization (Byrd,
2016). These tenets of culturally relevant pedagogy and its implementation across school subjects align with the emphasis on promoting school environments, including relationships with teachers (García Coll & Szalacha,
2004), and youth cultural strengths and competencies advanced by foundational models of minority youth development, including the Integrative Model for the Study of Developmental Competencies (García Coll et al.,
1996). Accordingly, culturally relevant practices are theorized to be proximal mechanisms through which schools become supportive contexts that foster youth’s psychological and academic functioning (García Coll et al.,
1996). Relatedly, recent research on school ethnic-racial socialization, which includes cultural socialization (Huguley et al.,
2019), also proposes that schools are sites where youth learn about their own and others’ ethnic-racial identities (Saleem & Byrd,
2021), which form a basis for promoting the holistic development and academic achievement of youth from all ethnic-racial backgrounds. Thus, culturally relevant school support requires culturally engaged (e.g., promoting multicultural skills), critically reflective (e.g., critical consciousness socialization), and general support (e.g., teacher support) that validates students’ experiences.
Building on this work, culturally relevant school support is conceptualized to be multi-dimensional and involve teacher support, critical consciousness socialization, and the promotion of cultural competence in school. The promotion of cultural competence fosters multi-cultural competencies, critical consciousness socialization provides youth with opportunities for reflection and meaning-making of their cultural and racialized experiences (Diemer et al.,
2016; Mathews et al.,
2020), and general teacher support contributes to a supportive school environment (Torsheim et al.,
2000). General teacher support, although not a culturally engaged or critically specific support source, is, nonetheless, a key culturally relevant dimension of student support (Ladson-Billings,
1995). In the absence of critical or cultural support, general teacher support does not respond to the needs of youth to make sense of an increasingly diversifying and socially stratified society. In the absence of general teacher support, critical or cultural support might not be perceived by youth as authentic or caring. In the presence of cultural support but not critical support, youth might not be as equipped to address the social inequities they confront. Thus, experiencing highly culturally relevant support requires high levels of critical consciousness, cultural (e.g., promoting multicultural skills), and general teacher support. Currently, there is limited understanding of how youth experience various constellations of general, critical, and cultural support from their teachers and the distinct associations between the patterning of such support and academic functioning.
Addressing this gap and identifying how different profiles of support in school are associated with informing adolescent academic functioning necessitates adopting a person-centered – rather than variable-centered -- approach due to its conceptual and analytical advantages (Suzuki et al.,
2021). At a conceptual level, a person-centered approach facilitates the identification of the above noted distinct constellations of support that youth receive in their schools. Next, it is consistent with antiracist developmental science (Suzuki et al.,
2021) and the integrative model of minoritized youth development (García Coll et al.,
1996) because the present study’s person-centered approach seeks to describe heterogeneity by identifying subgroups as a function of multiple types of school support youth receive rather than ethnoracial group membership, which allows for a more holistic view on the complexities of adolescent lived experiences (e.g., Byrd & Ahn,
2020). From an analytical standpoint, the person-centered approach implemented as a latent profile analysis is advantageous over variable-centered approaches because of higher statistical power to detect effects, ability to detect nonlinear effects, and moving away from testing three-way (or higher) interaction terms (Meyer & Morin,
2016). Thus, the present study uses a person-centered approach to identify profiles of student perceived general, cultural competence, and critical school support and to examine how belonging to such profiles is associated with academic outcomes.
Associations between Culturally Relevant Support Profile Dimensions and Academic Functioning
Encountering and engaging with culturally relevant and multicultural practices in school is theorized to support youth psychological adjustment (Barrett,
2018) and academic functioning (Graham,
2018). However, the research literature has rarely focused on capturing multiple culturally relevant school practices and their link with youth academic functioning (see Byrd & Ahn,
2020, for an exception). Thus, the present study draws on evidence on individual culturally relevant support dimensions (i.e., teacher support, promotion of cultural competence, critical consciousness socialization) and their links with academic functioning to establish the empirical foundation and subsequently move towards a multi-dimensional conceptualization of school support profiles as outlined by culturally responsive theories (Ladson-Billings,
1995).
Considering general teacher support, research to date has documented positive associations, albeit of small to moderate magnitude, between general support and measures of adolescent academic functioning (Gale,
2020; Givens Rolland,
2012; Tao et al.,
2022). Self-determination theory posits that overall teacher support fulfills students’ need for relatedness and promotes a learning environment where students are engaged and motivated to do well in school (Deci & Ryan,
2000). Evidence from meta-analyses indicates that teacher support is a consistent predictor of school belonging (Allen et al.,
2016), academic engagement (Roorda et al.,
2019), and achievement (Tao et al.,
2022). This body of evidence suggests that teacher support predicts positive academic functioning, whereas feeling disconnected and unfairly treated by teachers increases the risk of poor academic functioning. Perceptions of general teacher support typically decline over adolescence (Castro-Schilo et al.,
2016), which presents a risk for academic functioning declines in middle and high school.
The promotion of cultural competence, a theorized cultural support mechanism of school ethnic-racial socialization, fosters improved inter-group attitudes and interactions (Verkuyten & Thijs,
2013) and enhances academic outcomes for both minoritized (Saleem & Byrd,
2021) and White youth (Satterthwaite-Freiman & Umaña-Taylor,
2024). Schools can promote multicultural competence – the ability to interact and create connections with people from different cultural backgrounds – by providing time and space, physical and educational, to teach about ethnic-racial groups and their histories. In teaching about diverse cultures, races, and traditions, schools are signaling to students that the histories and traditions of various communities are worth learning about.
Evidence has linked teachers’ promotion of cultural competence with various positive academic outcomes, including school belonging, academic motivation, retention rates, and grades (Byrd,
2015; Byrd,
2016; Byrd & Chavous,
2011; Del Toro & Wang,
2021; Tan,
2001). For instance, cultural competence was positively associated with school belonging and academic self-concept, motivation, and achievement among immigrant and non-immigrant German students (Schachner et al.,
2019). Similar findings have been documented among those from minoritized backgrounds, particularly among Black and Latinx youth (Byrd & Hope,
2020). For example, Latinx students who received instruction that promoted cultural competencies reported easier learning and better grades and believed they would graduate from high school (Tan,
2001). School cultural competence is expected to positively impact Latinx academic achievement by promoting ethnocultural empathy (Chang & Le,
2010). Although this body of evidence underscores the presence and promotive nature of teacher’s engagement in critically conscious and culturally specific support for adolescent academic functioning, recent focus groups with African American and Latinx youth reveal high frequency but somewhat limited content of critically promotive messages from their educators (e.g., specific historical events and figures; Byrd & Hope,
2020; Sladek et al.,
2022). Thus, there appears to be heterogeneity in exposure and messages that youth receive from teachers aimed at promoting cultural competence that might not be accompanied by critical consciousness support, validating the premise and need for the present study’s more detailed, person-centered look at these processes.
Critical consciousness socialization is among the key mechanisms of ethnic-racial socialization through which schools and educators contribute to adolescent development (Saleem & Byrd,
2021). Critical consciousness has three components:
critical reflection involves becoming aware of social inequities (e.g., racism, classism, sexism);
sociopolitical efficacy reflects one’s motivation and self-efficacy to enact sociopolitical change; and
critical action involves engaging in acts to disrupt social inequity and promote social justice (Heberle et al.,
2020). The present study focuses on teachers’ and schools’ socialization of critical reflection. When educators engage in socialization practices to foster critical consciousness, they promote awareness of race, racism, and civic development (Saleem & Byrd,
2021). In general, critical consciousness socialization is theorized to promote racially marginalized youth and White youth (Heberle et al.,
2020) development by encouraging reflection and making meaning of youth’s racialized experiences (Diemer et al.,
2016; Mathews et al.,
2020).
Critical consciousness development has been linked to positive academic outcomes. Pedagogy that leads to increased critical consciousness has been associated with higher student engagement and improved standardized test scores among students from a low-performance middle school (Luter et al.,
2017). In a similar vein, in a five-year longitudinal quasi-experimental study in which students below a grade point average (GPA) threshold were assigned to an Ethnic Studies course focused on the teaching of historic social and political struggles of multiple minoritized groups (e.g., the genocide of Native Americans in California), students who initially struggled academically and participated in the Ethnic Studies course showed a substantial increase of 16–19% in graduation rates (Bonilla et al.,
2021). Also, adolescents’ critical reflection and critical action predicted higher standardized test scores, whereas critical action predicted higher GPAs (Seider et al.,
2020). The positive association between critical consciousness development and academic achievement may be stronger for students of color than their White counterparts (Seider et al.,
2023). This accumulating evidence underscores the need for continued examination of the impact of school critical consciousness socialization on adolescent academic outcomes and the need to consider possible ethnic-racial differences.
To date, only limited research has characterized the multiple dimensions of culturally relevant support in school and their links with academic functioning. In a person-centered study of school ethnic-racial discrimination (which would represent low teacher support) and ethnic-racial socialization, one study found three profiles (average, high discrimination, and positive school; Byrd & Ahn,
2020). Unfair treatment in school based on reports of discrimination distinguished a “high discrimination” from a “positive school” profile; youth in a high discrimination profile experienced the highest ethnic-racial socialization messages and racial discrimination in school, whereas those in a positive school profile experienced high ethnic-racial socialization messages and low racial discrimination. Those in the positive school profile had better academic functioning than the remaining two profiles. These findings did not differ across grades or ethnic-racial backgrounds. When teachers delivered an ethnic-racial identity development school intervention, as an example of culturally and critically informed support, and provided emotional support to their students (akin to general teacher support), youth reported higher levels of academic engagement (Wantchekon & Umaña-Taylor,
2024). This finding emphasizes the need to consider and examine how multiple indicators of school culturally relevant support practices collectively relate to academic functioning. Given that social positionality (García Coll et al.,
1996), family support (Wang & Eccles,
2012), and academic experiences (Hernández et al.,
2016) could inform culturally relevant school support patterns or academic functioning, the present study also examined how these key covariates (i.e., ethnic-racial background, gender, family socioeconomic status, family social support, and prior GPA) predicted the profiles.